From Atlin, Alaska to Auckland, New Zealand; from Vancouver Island to the islands
of the South Pacific, a phenomenon known as Restorative Justice is creating
"sea-change" among the nations in how justice is done.
Restorative justice is a philosophy, a way of life based upon living in right
relationship with one another within community. Restorative justice approaches
begin with a redefinition of crime: crime is harm done to persons. In these
approaches, crime and conflict are seen fundamentally as violations of people
and interpersonal relationships, creating obligations and liabilities. It follows,
therefore, that true justice will seek to heal, to the greatest degree possible,
people and relationships and to fulfill the obligations that exist.
Restorative justice initiatives seek to create meaningful opportunities:
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for those who have suffered harm to be involved, to have a voice and to seek healing |
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for those who have caused harm to fulfill their obligations |
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for communities to find ways of mending and re-weaving what has
been torn in the fabric of community through crime and conflict |
Using plenary lectures, stories and videotaped segments from actual victim offender cases
conducted in prisons, this conference will explore:
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the philosophical foundations of Restorative Justice, its values and principles |
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the spiritual roots of Restorative Justice in Jewish, Christian and Muslim faith traditions |
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examples of promising Restorative Justice models in use internationally |
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the outcomes and implications of these models for healing, rehabilitation, treatment and
trauma recovery |
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the crippling power of unhealed shame as a product of crime and conflict |
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the Sermon on the Mount - the Law interpreted in a higher key |
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the mandate of the Paraclete [the One called alongside] to heal, to deliver and to
empower any who would offer themselves for the mantle and the mandate of this ministry |
1 Adapted from Howard Zehr and Harry Mika
2 D.W. Davies
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